tableaux musée de besançon
Dupg�h��^��%�\)@�K Ѫ�;��DZ���Aоދq�S^��ګ�^����w�ݨ�OIg=~W�13��: �����wꋹf��(yBs`�����jAf07�@.3�hnN&��pڄ ln�����,&.掭��c�@'(�޳9�e�1q��1H��_���H�� .%��op��@�QB�Ç��Bz��a'�S��wI;Ыe��hu?�� K�h>Y�p *�q.y�-v,�6ͮ��2�,�_�OJZ"g-���IS;i�›�պ�i>����g��_� `��T�S��FW�����.�O�"�o�´LK�.F�$�>����A"����)�`^�8MG������|��x��èN�^R���~Q�c�A�W5���&������H���Q�'�$|:��!݈���~��Y��? [3] Narrated from Muh.ammad ibn Muh.ammad ibn Idrîs al-Shâfi`î by al-Bayhaqî in Manâqib al-Shâfi`î (2:208) cf. [6] Al-Nawawî, Bustân al-`ârifîn (p. 53-54). x��W]o7U�*� H�7��>P�Ku]{���k��Rߨ�[�'Z�*��������N�!$Jd�z�3�g��~�24h�]oO7z� �76QY����������?���ݻ�V)%�#3�5�Qk�ߝn������`�k�W�ِ��2>��ƴ ʧ��x3/ 7��/Yc�������x{�2���xg�����8ͮ��:�'�M�8$��`�"����-�Z��sa��i��6i5��C��a;��eltM�א�U�G�wS�M���e�n7�Օ���v�o@ �8���� �#qfR����mR EL��몲��|�{5��'?%?��!�~| %�쏢 6 0 obj Muhammad Ibn Idrîs ash-Shâfi‘î was born in Ghazzah in 150 AH (d. 204) and was raised in Makkah, where he studied Hadith and Fiqh. x��TMo�0���ɡY'q|E $�eSo��HH/���?�k� endobj 19 0 obj Imam Ali un Naqi (a.s.) became an Imam at the age of 8 years. stream endobj Y1�ܐ�}�D ��~=�|r��u5��˟��. Imâm al-Nawawî in his Bustân al-`ârifîn fîl-Zuhd wal-Tas.awwuf(“The Garden of the Knowers in Asceticism and Tas.awwufî”) narrated with his chain fromal-Shâfi`î the saying: Al-Nawawî comments: “This means that it is impossible to know the reality of self-display and see its hidden shades except for one who resolutely seeks (arâda) sincerity. 8:354 #425). �*+��������4,9 ��dCP���~`��,Ĕ Imam Ali un Naqi (a.s.)'s mother was a very pious lady who spent her whole life fasting. k�D��l�oMs����^Ab&嘙��XQ�|e�|�㳺�E]~�.m9��`��+�Yk���q^+�k�E��w[��u�p�r�fuv.�+)�HV�0RB^*7!��o�j��r&~t&P8�ZR��F�����E� �U6Y0� ���:8X#8�k�T�7A���*.�ߕ�m�@�"���3 $��\X���_Xb.m@\X���`K��mq��~��q(����;���g������ˀ�Ѭ�r�� ݒu��yĄT���w���n��Lct�����#a�Nq���8�)�v�ح��ha=��nf9!�< >�L_k8��.����ݍ��qnfl55�=X�I�|�Oc,A�-��Ⱇ_�RK����}�� 7:68-69) and al-Dhahabî, Siyar (7:203-203=al-Arna'ût. stream • A contrary version of the latter saying reads: “A rational man does not become a S.ûfî except he reaches noon a dolt!”[5] Al-Bayhaqî narrates this from al-H.âkim, from Abû Muh.ammad Ja`far ibn Muh.ammad ibn al-H.ârith,from al-H.asan ibn Muh.ammad ibn al-D.ah.h.âk (IbnBah.r), both of unknown reliability. <> �U)�d1����mBb�jv��"��.������$\ ��Ȋ�s�;[ ������F�� �W�UŅ�L�޾��Q�^��z���1s(���. On The Day Of Zid ul Adha, He Would Not Eat Anything Until He Returned [From The ZEid Salah], Then He Would Eat The Liver Of His Animal Of Slaughter. It is said that he also took tas.awwuf from the ascetic shepherd Shaybân al-Râ`î. ��P��v�! Les écoles (madâhibs) qu’ils ont fondé se partagent le monde musulman de rite sunnite, chacune ayant son aire géographique d’influence et ses partisans. Among al-Shâfi`î's sayings on Sufism and S.ûfîs: and their statement thatdeprivation is immunity.”[3], Some versions have “three words” and add “their statement thatif you do not keep your ego busy with truthit will keep you busy with falsehood.”. <> University Halaqah Friday October 24, 2014 Dillon Hall Room 265 University of Windsor . �cV�큍�WE_>���M��\��ۼ� ��0:�\jc�����EF.FT�^����ݷ�c�Ϻ�h�n6w����27Fi�2@�ґבi��`j�ezzU6��1~�q���Q��Q��3�u��OP���I��BnFk���>or��� • “I accompanied the S.ûfîs for ten years and benefited from them but from two words: their statement that. [5] Narrated by al-Bayhaqî, Manâqib (2:207) cf. 729 This does not happen for everyone. %PDF-1.4 The 10th Imam has said that his mother was one of the ladies of paradise and one of those from 'Ahlul Haqq' (people of truth). �C��\X(wI:,9��W��&�́ Be both a jurisprudent and a s.ûfî - never just one of the two. Tb�rY�'��ۤ�@�6U�?c9�{��I6�E�:�������Dp�%p�ŕ�5+r�DƄ� endobj <> 20 0 obj �x��eV�|V��,����j��9�]9O�?Ɲå���f��Ҕ47A�}R��:1�����kϔx�''��s�j���6�X6�[�uJl��z��q�j�Oe���bW$��U�H��'�� i��蔞�sO��H-=e�T 8:317 #434=1997 ed. For obvious reasons, this is the preferred version of the detractors of Sufis. This is similar to Imâm Sufyân al-Thawrî's statement that. stream �{�М��c�h�;�gr�ASB��S�'Ù��&�TD 8+p�K��: ���do9#w��%� ����',3��oj�g���N)�� �~�����k���s�'��Lk�6�}׻�pO�-� "�ҳ 13 0 obj He … Life of Imam Al-Shafi’i Part 1 . Another rare narration reports other of his miraculous gifts (karâmât) in Abû Nu`aym, H.ilya (1985 ed. Indeed, this happens only with special ones (al-khawâs.s.). 475 �Kq���*T1D�i&t�Ү��Od��HKI6����)q�-^��r������`��h�R�[׺�#�M��sd^��qI��9Yk.��Eks�i����\8��| *�״endstream �Y~}�H�Ol9,F���)@�D�6�4�EbI �4�b+9$�d�g�*:�TR�,���#�mDQR�U���&r��Y�R��6]9|UT��*�]9���h� x��T�n1 goC���"����`QF�`R�l".ݿ�7'2�@�O��jѠ�n;������.�KU`{�<5(aQ��q|�A��)�N�i{��6�I)��I��T�h9��H��>Q��E����B��U��Ǡ��qT���ˤ>�q�(U)��kd���R��ȃ~*}$%p^j*��1:)���"'�Zu��q���H�q���\�d�kqS�8Bb���N)�e#@)�<2)�VY��J�c����Cj��Qs�<3e�\����V�!����X���u�DD�%�m�����y't��u��DP�.�+cu�lb�ad�1x�/��F�j���UI|�H����w� �4��r|��I�)�P�endstream �R%u'hM��O%�rx>T�Qd2��F�:����'���.R{(b�6�����_��Q�peIHJ_�g{�Q+m��*wޥ�W�D}�R�M Ibn al-Qayyim in Madârij al-Sâlikîn (3:128) and al-Jawâb al-Kâfî (p. 208-209) and al-Suyût.î in Ta'yîd al-H.aqîqat al-`Aliyya (p. 15). stream [2] Narrated by al-Harawî al-Ans.ârî in his T.abaqât al-S.ûfiyya. • “If a rational man does not become a S.ûfî he does not reach noon except he is a dolt!”[4] Abû Nu`aym narrates this from Muh.ammad ibn `Abd al-Rah.mân ibn al-Fad.l, from Abû al-H.asan [Ah.mad ibn Muh.ammad ibn al-H.ârith] ibn al-Qattât [al-Mis.rî], from the thiqa Muh.ammad ibn Abî Yah.yâ, from the thiqa Imâm Yûnus ibn `Abdal-A`lâ, from the Imâm. endobj At an early age, he went to Madeenah and studied under Imâm Mâlik and learned the Muwatta (Hadîth book of Imam Mâlik) by heart. <> ����J�C3���ٱ�4}`� p�'�2T��_��Ց��P�%�� I�M-wq�fV��m��qN����|��14�N]���S@���XϿJ��ҰK5��p��˥�{a����$KE�1OAP�z_�a2M|Wɑ�� ����S�&p�5=���� CI�� However, compilations without due arrangement continued in this century too. Imâm al-Shâfi`î recommended tas.awwufon condition that knowledge accompany it. 9:142). E�� �͈̒��)R� 5�4L��3C.a�8�c� Y�Z$�z��|t5R�AܙfHѤ_�eiƻ�����5�o姤`Rf0C�"��C�Cȡ%�y wI4���V8�i�!��BŮ��hQAd�P�԰� $,���7�!RNF��%k�� ��S����MX �z`����nf���kBn7���� ���V��Zf��2�ě��_����Q�ۅ������Ϻ�\3�H��D�. !�B)�!�N��� ��}.�[J�TK��}��9w>�z��o��Y�/a%����p��&��N����u�W2}\#{�� ��*濓�N�l,�-����o�G�&�� �r~�禍�e� �.�u��xuM��x[b�c�s�Bi� �!��%��Ta��F�,czy Q���[ The basic characteristic of the books written in the second century is that a large number of them were arranged subject-wise, while the books of the first century were not. 25 0 obj H���=O�0��� 482 En … Ibn al-Jawzî, S.ifat al-S.afwa (1:25) and Talbîs Iblîs (1985 ed. c. (Imam Bayhaqi: Sunan ul Kubra, Vol.3 Pg.283) Nabi (S) Would Not Go For The ZEid Ul Fitr Salah Without Eating Something. The list of books compiled in this period is very long. ;LDU�w1���k���4��l��%���W�?�+�28_*������:W[Ч),Ț5&`�zK�^`��~����'�F/GPo,ҷyO���L!�uendstream [4] Narrated from Yûnus ibn `Abd al-A`lâ by Abû Nu`aym, H.ilya (1985 ed. ��`�_9�@������|`�r�h�y�Ih31���.+��+�*�+��H�?��5�1eR�˫�gi��2��ߑi����2�I��c�ycei*�{B?��3���}ɨK� [7] In Abû Nu`aym, H.ilya (1985 ed. 5 0 obj 7:268). endobj endobj Br. x��UKo1���A_�� ���0i'�sE $ĥ�J(�"@�-*���3�3�VBl�+'�?~�R9^��7�Ʃ����\6l�|��Z>_�W���4)R�/��9g�� �G���9��/����i�M�%�3C�LY� (�^7m��}��C��d�i����-�F�����)��C_�vP�9��م�){�wL+\Rѽ5bշ=��>�e�����n�,cr���;!����po�=����İ �� endstream endobj 60 0 obj [ /ICCBased 90 0 R ] endobj 61 0 obj 403 endobj 62 0 obj << /Filter /FlateDecode /Length 61 0 R >> stream Ibn Anas, l’imam Mohammed Ibn Idriss Echâfi’î et l’imam Ahmed Ibn Hanbal Echibânî (qu’Allah leur accorde Sa miséricorde). 14 0 obj - Notes. It is said that he also took tas.awwuf from the ascetic shepherd Shaybân al-Râ`î. ed. ٻd}.��Fg؊��f�)��my���A_�ug�� C�*�f�_N`��BE�@�=&h��}��aX|0�)&�5`��Z��G=7l��y�u ��p@�)���6F�!l��ڠЇ����-���\E�%�����V:P��t�~gE��5����� ��93�Q�p��aw��o�K�Xm���?��u6ɹM�j�����(fK�����Տ �v� endstream endobj 63 0 obj << /Type /Font /Subtype /TrueType /FirstChar 32 /LastChar 238 /Widths [ 250 333 0 0 0 0 0 0 333 333 0 0 250 333 250 0 500 500 500 500 500 500 500 500 500 500 0 0 0 0 0 0 0 722 667 722 722 667 611 778 778 389 500 778 0 944 722 778 0 0 722 556 667 722 0 1000 0 722 667 0 0 0 0 0 0 500 556 444 556 444 333 500 556 278 0 556 278 833 556 500 556 556 444 389 333 556 500 722 0 500 444 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 333 333 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 500 0 0 0 0 0 0 0 0 0 0 0 278 ] /Encoding /WinAnsiEncoding /BaseFont /JEAFFI+TimesNewRoman,Bold /FontDescriptor 64 0 R >> endobj 64 0 obj << /Type /FontDescriptor /Ascent 891 /CapHeight 656 /Descent -216 /Flags 34 /FontBBox [ -558 -307 2034 1026 ] /FontName /JEAFFI+TimesNewRoman,Bold /ItalicAngle 0 /StemV 160 /FontFile2 93 0 R >> endobj 65 0 obj 588 endobj 66 0 obj << /Filter /FlateDecode /Length 65 0 R >> stream Such a one strives for a long time, searching, meditating, examining at length within himself until he knows, or knows something of what self-display is. A few prominent books are referred to here: 1. In Makka al-Shâfi`î was the student of al-Fud.ayl ibn `Iyâd.. �7ꓹa�(s`�����jaf4��@.3�hnO&z��p��ܱ�%*�];$YL\�=[%߁NP l.�[QL콹o�B��`��Wwbb$s��z�D���] �AB����M�,{�Ma�V�A��H;����E>Y�O-:%v2�-u8�,��\�:L[�T��]uWӜ���_���D"�Z��?KS;i�«�7�uG��p�h:�"�9�mBR6/��@�]!V�/~���4)R�6,L��bԁ�n`��! This is a biographical approach to the life of Imam Al-Shafi (who he was, his background, experiences etc.) But for a given individual to claim that he knows what self-diplay is, this is real ignorance on his part.”[6], In Makka al-Shâfi`î was the student of al-Fud.ayl ibn `Iyâd.. p. 447) and Ibn Taymiyya in his Istiqâma (p. 414). Tarek Ibrahim . Collections of Biography, Poems, Advices of Imam Shafi'i - Koleksi Biografi,Puisi dan Wasiat-wasiat Imam Shafi'i. Little is known of the latter and there is no report of the two having ever met but there is a narration that Shaybân went on pilgrimage on foot with Sufyân al-Thawrî who witnessed him tame a lion and tweak its ear [7], - Allâh have mercy on them and be well-pleased with them! H�tSM��0��W�і��$� ���"p��J�Jx�Q���C�Z�V�

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